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Sautrantika , Sammitiya and Sarvastivadins



53) With reference to the religious history of India, consider the following statements:

  1. Sautrantika and Sammitiya were the sects of Jainism.
  2. Sarvastivadin held that the constituents of phenomena were not wholly momentary, but existed forever in a latent form.
Which of the statements given above is/are correct?

(a) 1 only

(b) 2 only

(c) Both 1 and 2

(d) Neither 1 nor 2

Solution:(b) 2 only

Sautrantika and Sammitiya are sects of Buddhism not Jainism

Statement 2:  While, like all Buddhists, the Sarvastivadins consider everything empirical to be impermanent, they maintain that the dharma factors are eternally existing realities.

The dharmas are thought to function momentarily, producing the empirical phenomena of the world, which is illusory, but to exist outside the empirical world.

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